23 Weeks to Birth: The Countdown to Baby T. Rex Saga (and a final update from K&W)

Hi

old friends and new!

Since we stopped actively updating QFM, a lot has happened. We continue to get hundreds of hits per month from all over the U.S. and world, so we’ll keep the site up until it stops being relevant or helpful. Since we started on this path, we’ve met more and more queer families making parenting decisions and the procedures themselves are becoming more accessible to folks with limited income. We’ve still got a lot to fight for to make the decision to parent or not to parent accessible to all!

Another thing that happened since we’ve last updated the blog is that KaeLyn blogged through her pregnancy for Autostraddle, where she’s a staff writer. We’ve included the links to that whole series here! Enjoy! We are so grateful for the people we connected with through this blog and the path it sent us on as parents. ❤ K&W

(Countdown to Baby T. Rex Links below the jump)

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Pride and Parades: A Reflection on Queer Family

This post is by K.

This past June, most of the world celebrated pride month. In our city, the pride parade and celebration always happens in July. Pride is something special for many of us. It has gone pretty far off the path from its radical roots. Some question the co-opting of pride by corporations and the assimilation of LGBTQI people into the mainstream by participating in such events. Some have organized other subversive events for queer and trans* people who oppose the commercialization and commodification of pride.

1st Annual Gay Pride March 1970

First gay pride march in NYC, 1970

I certainly wonder what pride means in 2014, with ticketed entry and parade registration fees and a whole generation between Stonewall rioters and today’s glittered and rainbow-spackled parade. It is much more party and much less political. To some degree, this is a marker of success. As with many activist movements, radical dissent dies down once discrimination becomes more subtle. It’s easier to celebrate marriage equality than to deal with the real issues we still face. Health disparities, violence, homelessness, poverty, discrimination… Many would be surprised to know that the murder rate of LGBTQHI people is on the rise and 90% of LGBTQHI people murdered are people of color–not good material for a float.

I have lots of thoughts about pride.  However, W and I still enjoy pride because it still brings us together with our larger community. There is still a feeling of comradery when hundreds of folks take to the streets, a feeling of liberation in walking through the city in nothing but your sparkly underwear. There is value in honoring the legacy of gay and queer and trans* rights activists, for those of us who know our history, or lived it. It is important to celebrate what we have–in other countries, being queer or trans* is illegal and people are arrested and worse for being out.

Growing up in a rural area, I never could have imagined something like pride. Many queer & trans* folks remember their first pride fondly. Or their first trip to the gay bar. There is a startling, overwhelming sense of familiarity and excitement the first time you step into a crowd of people with whom you share a deeply personal identity. It’s like coming home, except you didn’t know it was home until you got there. It’s why we call our communities our “family.”

As in, “Oh, her? Yeah, she’s family.” Or to a newly out person, “Welcome to the family!”

We create real queer families, too. In college, W and his former long-term  partner were often referred to as “mom” and “dad” by younger queer friends. And they did “raise” many of those “kids,” counseled them through coming out, drove them to the gay bar, loaned them books and movies, listened to their breakup stories, gave fashion and drag tips. Queer families are kinship through love, not blood (something that makes sense to me as an adoptee). For many of us, our queer families kept us alive in our hardest times.

One of the things I miss most about being in college was that queer family was, literally, down the hall or across the quad. It was easy to find each other, if you wanted to be found. It is harder now, in our 30’s, to find and nurture queer fam relationships.

Queer family is at the core of gay and lesbian movements, historically, too. In the 60’s and 70’s, many gay and lesbian folks were abandoned by their bio/legal families when they came out. Or were not out to their bio/legal families at all. Folks flocked to San Francisco and NYC (and still do) to find queer family. Lesbian separatists created all-woman collectives that disrupted heteronormative family structures. During the height of the AIDS crisis in the 80’s, gay men relied on their queer families when, quite literally, no one else was there to support them.

Today, though we have made huge strides in terms of social and cultural equity, there are many folks who are still left out. Within LGBTQI culture, white white-collar gay men have taken the lead, with white white-collar lesbian women right behind them, in terms of who gets the most representation and access to community. For people of color, for trans* people, for bi people, for poor queer & trans* people, and others who don’t fit the mainstream picture, there is a need to form queer families within the larger LGBTQI community. Queer family is ever-more important in a culture where we are being pushed to conform to a “safe” notion of what LGBT looks like.

As W and I embark on adding a kid to the mix, I think about what it means to look like a “traditional” family, in the most conservative context–a dad, a mom, a baby, two cars, and a mortgage. As it has been important to both Waffle and me to be openly queer in our relationship, it is important that our family is not “the new normal.” While some LGBTQI people want to be “normal,” I really do not. As I venture into the tricky world of parenting, I will need my queer family more than ever. It is the reason we started this blog. It has been a joy finding other queer parents and queer parents-to-be. It has also been amazing sharing this process with our current friends, including many who are childfree.

This year, at pride, I’ll be thinking about queer family, who has access to it and who does not, what it means. I’ll be thinking about my own queer family members who have nurtured me along the path to where I am today. I’ll be thinking about future-kid and our little queer family, the one they will be born into. And I’ll be thinking about the extended queer family I hope they will be exposed to and loved by, as we have been.

Lesbians are Not Better Parents a.k.a. Put Down that (Racist, Classist) Study Right Now

Every time some new study (like this or this or this) comes out that praises lesbian parents for being the cream of the crop, we look at each other and groan. Inevitably, this study spawns many posts and articles, which then clog up our Facebook walls with self-righteous shares. Don’t get me wrong. Same-gender couples have a reason to want to prove themselves. There’s a lot of hate out there and, especially when it comes to the fight for marriage equality, the issue of same-gender couples not being acceptable or safe parents comes up over and over. The stereotype about predatory LGBTQ pedophiles is still out there, deeply rooted in some parts of the U.S. and world. We have reason to celebrate being declared not only fit to parent, but better at it.

Cue the music:

OK, I get it. But let’s shine a brighter light on those studies. As the researchers themselves will often assert, the study conclusions are more about the lack of difference between same-gender and different-gender parents than anything else. The success of lesbian parents is less about inherently being better people (Of course, we are, but you know…forget that for a second) and more about the kind of lesbian parents who are studied. For the 2010 study that got a lot of attention, the subjects were studied for 25 years. The study originated in 1986. If you were alive back then, think back to 1986. Remember where queer and trans* rights were in 1986. Or, rather, were not. 1986 is the year that the SCOTUS upheld Georgia’s sodomy laws, which banned oral or anal sex between “homosexuals.” It is the year that Surgeon General published the first government publication on AIDS and safer sex practices for gay men. It is the year after Rock Hudson died of AIDS and the year before ACT UP was founded. Yup, that’s 1986.

On top of this, the 2010 study only looked at a sample of parents who used artificial insemination to have kids. OK, now remember all we know about the cost of insemination procedures. Yeah, some of the parents may have used the turkey baster method, but more likely is that they were recruited for the study because they were inseminated by a fertility specialist. And that costs big bucks. It also means the couples were relatively young because they were able to conceive through insemination.

It also didn’t take into account the many same-gender couple who are raising kids from previous relationships, who got pregnant accidentally or on purpose through sex with a partner, or who are single and LGBTQ. Many of the folks I know who are LGBTQ parents have kids from previous relationships or partners–especially those who came out later in life. I only know a handful who conceived through fertility treatment. Those I do know have done so in the last decade or so, as LGBTQ rights have come a long way, as well as reproductive technology.

So who, in 1986, was able to, with their same-gender lesbian partner, have access to artificial insemination? Middle and upper class lesbians, mainly. Most likely, though I haven’t seen this data, they are probably college-educated and mostly white. The author of the study admits that the studied group was not geographically or socially diverse and suggests future studies try to correct this.

Studies like this are important to prove that queer and trans* parents are just as capable of raising kids as heterosexual couples. This info is necessary to combat the stereotype of the superior “traditional family.” However, writing a headline or status update that basically says that same-gender couples are better parents is not really true. Or at least, that hasn’t been proven. It ignores that these studies are looking at a small and very privileged few.

There-is-no-normal

From the awesome Strong Families Movement–Click on image to check them out!

What it may prove may have more implications for reproductive justice than lesbian and gay rights. It may show that families where pregnancies are planned and wanted have more successful parenting outcomes–even more reason we should support and fund the health care people need (contraception, abortion, fertility care, etc) to plan pregnancy. And even more reason we should support parenting options like adoption–especially for same-gender couples who want kids but can’t get pregnant (by choice or by chance). It may prove that talking openly with your kids about self-identity and issues like sexual orientation and gender identity result in better parenthood outcomes. It may prove that relying less on outdated gender stereotypes results in emotionally healthier kids. Of course, we need different studies to prove these things, but if we want to draw sweeping conclusions, these conclusions make more sense than “Hey Conservatives! Gays are better parents than you!

Even more troubling than making the sweeping conclusion is what it means when you create a higher standard of parenting for LGBTQI parents. Based on a standard set by very privileged LGB couples. The pressure to be perfect LGBTQI people and couples is already out there–the pressure to be normal, to have healthy relationships, to not make us look bad to the public or each other. But the reality is that our communities experience intimate partner violence at about the same rate as heterosexual couples. You can bet that child abuse, unfortunately, does happen in households with one or more LGBTQI parents. Let’s not sugarcoat the truth in the quest to be seen as valid and capable parents. Let’s not forget that there are many LGBTQI parents who live in poverty, who have children from previous relationships or partners, or who are single parents. Let’s not forget that class and race play a part in how we frame same-sex parenting…and how we make invisible members of our own community.

Privilege Check: The Right to Parent and Queer Communities

This post is by K.

W and I are both 100% in support of reproductive rights and health. I worked at Planned Parenthood for half  a decade. During my time there, I got into reproductive justice. I got in deep. I learned a lot from others in the movements. I also spent a lot of time helping others, especially those deeply rooted in pro-choice activism, to “get” what repro justice is. Pro-choice and repro justice aren’t synonyms. Here’s a definition of reproductive justice from SisterSong:

The reproductive justice framework – the right to have children, not have children, and to parent the children we have in safe and healthy environments — is based on the human right to make personal decisions about one’s life, and the obligation of government and society to ensure that the conditions are suitable for implementing one’s decisions is important for women of color.

It represents a shift for women advocating for control of their bodies, from a narrower focus on legal access and individual choice (the focus of mainstream organizations) to a broader analysis of racial, economic, cultural, and structural constraints on our power.

Reproductive Justice addresses the social reality of inequality, specifically, the inequality of opportunities that we have to control our reproductive destiny. Our options for making choices have to be safe, affordable and accessible, three minimal cornerstones of government support for all individual life decisions.

Repro justice takes the conversation beyond birth control, abortion, and sex ed and makes us ask questions like:

  • How do class and race play a role in reproductive rights work?
  • How are trans* and gender non-conforming people accessing sexual and reproductive health care?
  • How do the issues of education, literacy, and language access play into sexual and reproductive health outcomes?
  • What are the points of connection between taking care of the environment and taking care of our bodies?
  • How can we repair tensions between the disability rights communities and the pro-choice/repro justice communities?

I could write a whole post about any of those topics. There are lots of questions to raise. The question I want to address is this one: Who has the right to parent?

We can go on for days about the right now to be a parent, the right to make a personal abortion decision. We don’t talk as much about the flip side. What about the right to be a parent? Is there such a thing? Many would emphatically say, “Yes. Of course. Everyone should have that right.” But let’s get real. We don’t all have access to that right. And if you add some other factors in, you may start to feel more unsure. Continue reading