Autostraddle is Looking for Queer Mama Writers! (Paid Gig)

I can think of some cool queer moms who should totally submit to do this. Deadline is 2/9. See call for submissions below:


http://www.autostraddle.com/call-for-submissions-brand-new-queer-mamas-275381

Call For Submissions: Brand New Queer Mamas

We’re growing up a lot around here and we want desperately for this site to grow up with us. In fact, Laneia and Riese have made this their #1 priority for 2015 — to get more stuff on this site geared towards gay ladies in their thirties, like them!

First up? We’re looking for a columnist in a same-sex relationship who is either currently pregnant with their first baby, or who has recently (within the last few years) birthed a brand new human into this glorious world and would like to write  ~1,500-2,500 words about it every other week or so. Basically you’ll be talking about the joys, trials and tribulations of becoming/being pregnant, getting ready for a baby, and being a new mom. We’ll want some of this to be about the period of time immediately after your human burst onto this planet, but that can be done in retrospect if it’s been a year or two since that time.

To apply, send an email to riese [at] autostraddle [dot] com and laneia [at] autostraddle [dot] com with:

  • YOUR MOM in the subject line.
  • A brief cover letter that tells us who you are, your writing experience and the kinds of things you imagine you could write about in this column.
  • Either a draft of what would be your first column (preferred, but we realize you’re probably very busy and might not be able to pull this off for an application) or links to examples of your writing online that will give us an idea of your writing style.
  • If you have a clever title idea, we’re all ears.

Please do not send us any word documents!

The main thing we’re looking for is a witty and intelligent writing voice and somebody we can count on to meet deadlines. Payment is $50/post. Deadline is Monday February 9th!

While you’re all here, we’re also interested in hearing from adoptive parents, step-parents, and parents whose babies aren’t really babies anymore! And we’ve had multiple requests for a story about sex after childbirth. If you can speak to any of these things, please hit up our submissions page!

Also, if you’re in your thirties and have requests for the types of stories you’d like to see, let us know in the comments!

Pride and Parades: A Reflection on Queer Family

This post is by K.

This past June, most of the world celebrated pride month. In our city, the pride parade and celebration always happens in July. Pride is something special for many of us. It has gone pretty far off the path from its radical roots. Some question the co-opting of pride by corporations and the assimilation of LGBTQI people into the mainstream by participating in such events. Some have organized other subversive events for queer and trans* people who oppose the commercialization and commodification of pride.

1st Annual Gay Pride March 1970

First gay pride march in NYC, 1970

I certainly wonder what pride means in 2014, with ticketed entry and parade registration fees and a whole generation between Stonewall rioters and today’s glittered and rainbow-spackled parade. It is much more party and much less political. To some degree, this is a marker of success. As with many activist movements, radical dissent dies down once discrimination becomes more subtle. It’s easier to celebrate marriage equality than to deal with the real issues we still face. Health disparities, violence, homelessness, poverty, discrimination… Many would be surprised to know that the murder rate of LGBTQHI people is on the rise and 90% of LGBTQHI people murdered are people of color–not good material for a float.

I have lots of thoughts about pride.  However, W and I still enjoy pride because it still brings us together with our larger community. There is still a feeling of comradery when hundreds of folks take to the streets, a feeling of liberation in walking through the city in nothing but your sparkly underwear. There is value in honoring the legacy of gay and queer and trans* rights activists, for those of us who know our history, or lived it. It is important to celebrate what we have–in other countries, being queer or trans* is illegal and people are arrested and worse for being out.

Growing up in a rural area, I never could have imagined something like pride. Many queer & trans* folks remember their first pride fondly. Or their first trip to the gay bar. There is a startling, overwhelming sense of familiarity and excitement the first time you step into a crowd of people with whom you share a deeply personal identity. It’s like coming home, except you didn’t know it was home until you got there. It’s why we call our communities our “family.”

As in, “Oh, her? Yeah, she’s family.” Or to a newly out person, “Welcome to the family!”

We create real queer families, too. In college, W and his former long-term  partner were often referred to as “mom” and “dad” by younger queer friends. And they did “raise” many of those “kids,” counseled them through coming out, drove them to the gay bar, loaned them books and movies, listened to their breakup stories, gave fashion and drag tips. Queer families are kinship through love, not blood (something that makes sense to me as an adoptee). For many of us, our queer families kept us alive in our hardest times.

One of the things I miss most about being in college was that queer family was, literally, down the hall or across the quad. It was easy to find each other, if you wanted to be found. It is harder now, in our 30’s, to find and nurture queer fam relationships.

Queer family is at the core of gay and lesbian movements, historically, too. In the 60’s and 70’s, many gay and lesbian folks were abandoned by their bio/legal families when they came out. Or were not out to their bio/legal families at all. Folks flocked to San Francisco and NYC (and still do) to find queer family. Lesbian separatists created all-woman collectives that disrupted heteronormative family structures. During the height of the AIDS crisis in the 80’s, gay men relied on their queer families when, quite literally, no one else was there to support them.

Today, though we have made huge strides in terms of social and cultural equity, there are many folks who are still left out. Within LGBTQI culture, white white-collar gay men have taken the lead, with white white-collar lesbian women right behind them, in terms of who gets the most representation and access to community. For people of color, for trans* people, for bi people, for poor queer & trans* people, and others who don’t fit the mainstream picture, there is a need to form queer families within the larger LGBTQI community. Queer family is ever-more important in a culture where we are being pushed to conform to a “safe” notion of what LGBT looks like.

As W and I embark on adding a kid to the mix, I think about what it means to look like a “traditional” family, in the most conservative context–a dad, a mom, a baby, two cars, and a mortgage. As it has been important to both Waffle and me to be openly queer in our relationship, it is important that our family is not “the new normal.” While some LGBTQI people want to be “normal,” I really do not. As I venture into the tricky world of parenting, I will need my queer family more than ever. It is the reason we started this blog. It has been a joy finding other queer parents and queer parents-to-be. It has also been amazing sharing this process with our current friends, including many who are childfree.

This year, at pride, I’ll be thinking about queer family, who has access to it and who does not, what it means. I’ll be thinking about my own queer family members who have nurtured me along the path to where I am today. I’ll be thinking about future-kid and our little queer family, the one they will be born into. And I’ll be thinking about the extended queer family I hope they will be exposed to and loved by, as we have been.

Where We’ve Been and Where We’re Going

Here’s the reality. It’s been slightly over a year since W and K sat down and started talking about this baby plan. Since then, we have done a lot:

  • W read a poop-load of lesbian parenting books, pretty much immediately (leading us to realize that there are no queer parenting books yet);
  • K has, like, 85% come to terms with the fact that people are going to be weird and gender normative about all this;
  • K started fertility tracking, discovering that she is incredibly regular (yay?);
  • W & K decided on at least 1 possible gender-neutral name that we both do not hate;
  • We wrote lots of fun posts about stuff like debunking the “traditional family,” body love and parenting, and defining a queer fam;
  • We told our friends and family that we are heading down this path;
  • We started the blog because we felt isolated from other queer parents-to-be and because we felt there was very little out there for queer and/or trans* parenting issues.; and
  • We found amazing people IRL and in the blogosphere who get it, which made us feel embraced in a real way.

But it’s time.

make_the_donuts

We aren’t the type that typically sit back and take things slow. When we make a big decision, we usually find a way to bring it to fruition immediately. But here are the other things that have come up over the past year:

  • Money, money, money, money. We have lots of student loan and credit card debt that we want to reduce first, as we have a not-so-irrational fear that this might cost a lot;
  • K is going back to school in the fall to finish her Master’s degree, mainly because she found out that this is the last year she can transfer some of her credits from an earlier half-finished graduate program. So back to school, it is, because it is cheaper this way (see student loan and credit card debt, above);
  • We are really lazy about making doctor appointments and have been thinking about changing providers, anyway; and
  • We have been going on a lot of little vacations and trips and doodads, which is really counter-intuitive to saving money (see student loan and credit card debt, above), but we are kind of having an extended pre-baby fling. It’s just the truth.

It’s time, though. It’s time to take action. (Doo doo doo-doo! <–That’s a superhero theme diddy.) If we had the kind of parts that mash together in a reproductive way, we’d be doing this already. A little over a year in, we are fully realizing there isn’t ever really a good time. For some, there is never a time at all, because having kids in the way we want to do it is a privilege of us being comfortably middle class. The debt-laden, student loan-saddled, underemployed middle class, but still. So…by the end of 2014, we hope to be actually trying–like with the sperm and the egg salad. We’ll keep you updated.

In the meantime, we hope to keep this blog more actively updated with posts about LGBTQI+ parenting issues and intersectional parenting issues, reach out to more guest bloggers (We keep finding awesome guest bloggers who are also super busy people.), and keep it fresh.

In the meantime, here is a very important video of a giant panda putting their baby panda back to bed:

What’s in a (gender neutral) name?

 

Choosing a name for your kid is a kind of a big deal. We are both the oldest siblings of our families. Maybe that’s why we get along.

W is the oldest of three. His younger sisters both have names that are gender-neutral-friendly. His youngest sister’s name could be masculine or feminine, depending on how you spell it. His other sister’s name is easily shortened to a gender neutral version. Both W’s sisters are cisgender women and fairly gender-normative in their gender expression. Of course, W is the only one who has a very feminine name. He has one of those names that is just not gender-neutral at all, like Rose or Sarah or Penelope. There is no male name that sounds similar, even. So he has a chosen name that works for him, but mainly goes by his last name, which, as you may have guessed, begins with a “W.” W still uses both his given name and chosen name in different situations, but we both think it’s kind of funny that he is the only one out of three siblings that has a really girly name. Coincidentally, K also has a name that could be gender-neutral or easily modified to be a more masculine name.

Sometimes it’s a problem for W that his name is so feminine, but not for the reason you’d think. Anyone who looks like W, regardless of their gender identity, and has a name like W’s legal name, is going to have some awkward moments. At work, W goes by his legal name, by choice and for convenience. W hasn’t changed his first name or gender legally. He doesn’t feel like that’s something he wants to do right now…possibly ever. W could be out as trans* at work, but it hasn’t been necessary so far and it really doesn’t bother him, because he feels his gender is masculine, but somewhat fluid. He binds and wears men’s clothes at work. He presents as himself full-time, which is a little bit his legal name/identity and a lot of his chosen name/identity and living in that fluid space is comfortable for him.

Now, we should say, that for many trans* people, it is very important and very necessary to change their name and/or gender legally. Many trans* people are very uncomfortable and deeply hurt by being called their given/legal name. That is totally valid. For W, specifically, it just isn’t a big deal. His coworkers usually assume he’s a super butch lesbian and, well, at some point he did identify that way, so he doesn’t really mind.

However, getting a job with a name that doesn’t match your gender expression is another thing. When you show up for a job interview looking like W does, like a preppy 6’1″ dude, things can get awkward…and hurtful…fast. At one interview for a security job at Sears, W showed up for his interview a little early. The hiring person greeted him by his given name, looked at him for just slightly too long, and disappeared for almost an hour. He was left waiting in a hallway. Eventually, the hiring person came back out and told him the position had been miraculously filled and they were no longer hiring. OK… Any gender non-conforming person, whether cis or trans*, can tell you many stories of being treated like a freak. Or being misgendered…one way or another.

So for us, picking a name for our future human that is gender-neutral is pretty important. We don’t have a problem with gendered names and could really care less what people name their kids. But for us, our kid, we want them to have a name that is gender-neutral and unique. As we’ve started talking about names, we have found that even when talking about gender-neutral names, we have different feelings about what would make sense for a kid who is male assigned at birth (a “boy”) or a kid who is female assigned at birth (a “girl”). We like Spencer for a girl (female assigned at birth), but not as much for a boy (male assigned at birth). Those gender things just can’t stay out of our head, though ironically we tend to like names that are more masculine-associated for a girl and vice versa. One name that we just recently decided on, over dinner, that works for any gender, is Remi/Remy (spelling yet-to-be-determined).

We don’t plan to raise our future kid gender-neutral. It’s a nice idea, but it’s just not possible for us. We live in the real world. We want our future kid to live in the real world. They are going to see gender all around them, absorb gender norms whether we like it or not, but we do want them to have options.

We want them to be able to play with green plastic army men, like W did as a kid, or with pound puppies, as K did as a kid. Or, more specifically, we want them to be able to play with both, or whatever interests them. K’s heart will probably break into a million pieces if their future kids wants to be a “pink princess,” regardless of what gender they are assigned at birth, but we want it to truly be their choice.

We want them to be able to make up their mind about their gender expression or their gender identity, or change their mind. If our kid turns out to be gender non-conforming, we want them to have a name that works for their gender expression, whatever that is. Of course, if they want to change their name to match their preferred name and identity, that’s cool with us, but we want to at least try to give them a name that is not hyper-masculine or feminine. So, future kid, as of March 2014, we are calling you “Remi/Remy.” You get to decide what that means for you.

Doing Away With Gendered Parenting Roles

“Two moms are better than one!”

“Moms do it best!”

“He’s a really good dad!”

“Just wait ’til your father gets home!”

As we began exploring what parenting might look like for us, we knew pretty early on that W was going to be just as active and probably slightly more active in raising our future kid. In our Western cultural norms, this means that W, being a dude, is a super-duper amazing dad. Or a Mr. Mom.

Because deep deep down (OK, actually not that deep down), we equate “parenting” with “mommy.” W wants to be a great dad. But he’s not a Mr. Mom. He’s a Mr. Dad.

PROOF: Go to the Parenting website right now. Parenting is the largest magazine for parents in the US market, known for their 3 magazines: Parenting, BabyTalk, and Working Mother. Just go to the regular homepage. Count how many times you see mommy vs. daddy vs. gender-neutral articles. Yup, told ya’ so.

The outdated notion that women are better at parenting is boring, cliché, and simply untrueWhile it may seem like not-a-big-deal, perpetuating the idea that mom=parent is dangerous. There is no biological argument to be made that kids need a mom and a dad, though that is exactly what has been argued in court time and again by anti-same-gender marriage folks. Any person can be a great parent. Or a horrible parent. Any person can be a nurturing parent. Or a stern parent. Or teach their kid to cook. Or to throw a baseball.

This way of thinking is also damaging to single parents. If you need a man and woman, single parents are lacking one half of the ideal parenting structure. The unspoken stereotype is that a single parent is, or should be, someone who is looking to not be single anymore. About 1/4 of U.S. families are headed by single moms and about 6% by single dads. Our system doesn’t do nearly enough to support single parents, making it so that many single parents live in poverty, but the issue with single parenting is not that the person lacks a partner. Some single parents may feel that they would prefer a partner. Some are happy with their families, just the way they are. It makes the stigma even higher for single dads, who are either viewed as super men or as incompetent idiots when it comes to parenting, by nature of their gender. (Also see, man can’t cook/clean stereotypes.)

It is the reason we can’t stop talking about “working women” or ,”Can women have it all?!” As long as women are the ones expected to do most of the housework and parenting, it doesn’t matter if they are also the CEO of a Fortune 500. They truly can’t have it all and not because it is too high of a goal. Because the gendered system is flawed. This is the reason K never saw herself having kids. Because you can’t have it all. So K picked career and community activism and social justice over family. Even now, K is having to think about which boards she will resign from, how many after-work meetings she can rationally commit to each week (since W works nights and someone has to be home). Until parenting is gender neutral, seen as something that anyone has equal skills and responsibility for, and until we really address reforms that make it possible to work AND parent, like, you know, PAID PARENTAL LEAVE, we’ll have to keep reading annoying pseudo-feminist pieces about women “having it all.” Noooooooo!

Lastly, this thinking continues to put gender into a binary system. What about folks who, like W, don’t identify strongly as Man or Woman. Like many people in the transgender community, W doesn’t feel strongly that he is the man of the family, but he definitely isn’t a woman. He is definitely not cisgender. So he leans towards the man box. But just slightly outside of it.And, of course, there are also people who identify as genderqueer or genderfluid. What about them?

One of the discussions we had early on was whether there was another word for “dad” that would be more fitting for W. We found some lesbian dads and queer parents using “Baba,” but we’re not sure if that works for us. There really aren’t widely recognized words yet for parents who fall outside of “mom” or “dad.”

Until we start challenging the notion of gendered parenting roles, all of us, not just queer parents, we will continue to struggle to break free from the weight of socially ingrained parenting stereotypes. First step, change the way we talk about parenting. Celebrate all types of parents and families. Affirm that a good parent can be a parent of any gender or relationship status. Stop saying that kids need “male role models” or “a mom’s love,” even if you have the best intentions. Maybe one day we will be like Sweden and have a gender neutral toy catalog. Until then, keep on keeping on, mamas, papas, babas, and parents of all stripes.

Try Not to Be Weird

This post is by K.

Sitting in the driveway in my car, early autumn, W in the passenger seat, engine off:

Me: “I think [having kids] is going to be a super interesting project. Like, probably the most interesting project I ever take on.”

W: “Uh, K…you can’t call kids a ‘project.’ It’s weird.”

Me: “But it is going to be a cool project. I mean, really. Because, you know…I’m not necessarily excited about having a kid. I mean, about actually HAVING a kid. That part sounds kind of horrible. I’m interested in, like, how we would raise a kid together and being openly queer parents and how to raise a kid through a feminist lens without being ridiculous and supporting you in being a primary parent as a dad in a mommy-centric world. So it will be an interesting project–a really interesting project.”

W: “OK. I get that, but if you say it that way to other people, you’d better be prepared.  They’re  going to look at you funny if you talk about kids like a ‘project’.”

Me: “Yeah, I know. People are going to want me to say, ‘OMG, I can’t wait to be pregnant!’ or, ‘I’ve always dreamed of having a baby!’ or,  ‘I’ve always wanted to be a mommy!’ But none of that is true for me. I’m not going to lie.”

W: “Well, you don’t have to lie. Just…try not to be weird.”

When we first made this decision, W wasn’t sure how to react. He tiptoed around me for a couple weeks until I finally asked him why he was being strange. He said he was waiting for me to back out; that he couldn’t believe I would ever, ever be OK with this; that it was more than he imagined was possible; and that he didn’t want to get hurt when I changed my mind back.

As W says frequently, he “knew what [he] was getting into” when we started almost a decade ago, as did I. We were great friends, but poorly fitted in terms of long-term relationship potential. Continue reading

There is no such thing as a “traditional family.”

K had a great IRL conversation with a friend recently about family, what a traditional family means, what queering a traditional family means. We realized that the idea of “shamelessly queering the traditional family” needed some…explanation. First of all, “traditional” should really have airquotes in our blog’s tagline. Why? Because there is no such thing. Families are diverse. Families are weird. Families are not static–they are always changing and growing. Families are unique–like special snowflakes. (Aww.) The idea of the “traditional family” is a myth and one that has no place here.

“Shamelessly queering the traditional family” is not meant as a dig towards two-parent households or heterosexual parents or anyone else. It’s a dig at the idea, and the perpetuation of the idea, that there is such thing as a traditional family, as “traditional family values,” any way of talking about family that leaves people feeling less-than. Our intention was never to leave our own peoples feeling less-than or not-queer-enough or not-liberal-enough.

Let’s consider this the companion piece to our very first post, What is a queer family?

This is an actual picture from the Stepford Wives website, an org devoted to “traditional family values.”

First of all, there is no such thing as a traditional family. It is not even a thing! It’s a buzzphrase that was, literally, made up for political gain by the GOP. So what is meant when we typically discuss traditional family or traditional family values (usually from right-wing, religious extremists)? Usually, what is meant is a 2-parent household with 2 cisgender parents–one male and one female–with 2.5 children and a male breadwinner and a subservient wife. Of course, this describes many families, including many very non-traditional families. What is different about the “traditional family values” rhetoric is that it implies that this family configuration is the only kind of family that matters, that it is the right kind of family. “Traditional family values” rhetoric tends to be anti-LGBTQ, anti-choice, anti-single parents, sexist, racist, classist, and based in dangerously conservative religious beliefs. In other words, traditional families are actually the minority–the very vocal minority. Most families couldn’t fit this rigorous moral standard if they even wanted to. This is the type of “traditional family” we want to “queer.”

The reality is that most families today (and always, really) are not “traditional.” We have no close friends that we would put in that category. Our friends are generally pro-feminist, anti-racist, pro-LGBTQ rights, and politically and socially progressive. Regardless of their family demographics, even if it is one cisgender dad and one cisgender mom with the 1.5 kids and picket fence, our friends are not “traditional families.” Not in the loaded, close-minded sense of the word anyhow.

Our families wouldn’t shame single parents. Our families wouldn’t shame poor people. Our families don’t look down on multiracial couples or multiracial kids. Our families wouldn’t shame our kids, relatives, or friends for coming out as gay, lesbian, bi and/or transgender. Our families think gender norms are meant to be broken. Our families work really hard to be inclusive and want our kids, nieces, and nephews to grow up in a world where folks are treated equally. When our families do seem to line up with the plastic picture of the “traditional family,” it is by choice or circumstance, not because it is the right way to have a family or the best way to have a family.

So to  readers who may not identify as a “queer family,” we by no means intended to imply that you are a traditional family, or that all families that are not super-progressive and super-queer are bad. Unless you are a bigot, you are welcome here.

We also didn’t mean to imply that family traditions are bad. We love family traditions. We love celebrating holidays with our families. We love the traditions around food and culture and the passing down of family things. We talk about the things we want to pass down to our future kid from our childhood. We talk about the family recipes that no one else can replicate. We love our non-traditional traditional families, both which fall into the 2-parent cisgender heterosexual category. W’s family that was welcoming of a lesbian and then trans offspring. K’s family that adopted two kids from the other side of the world. We both grew up with family values that racism and sexism are wrong, that you can be whatever you want to be when you grow up, and that we’ll be loved unconditionally forever.

In an ideal world, “traditional family” wouldn’t be a term co-opted by the religious right. Maybe there wouldn’t need to be a distinction at all. There would just be families.  Families would have their own traditions and values specific to their own beliefs and cultures. And wouldn’t try to press them on anyone else.

Honoring Trans* Families on Transgender Day of Remembrance

238 trans* people were killed in the past year, according to Transgender Europe’s 2013 report.

Today is Transgender Day of Remembrance, a day when we mourn the beautiful people we have lost.

It is also a day to celebrate the lives of trans* people, to support each other, to demand that the rights and lives of trans* people be affirmed and treated with dignity, to acknowledge that trans* people are often multiply marginalized, to stand up and say that trans* communities are resilient.

Trans* folks know that relationships with their legal and biological families can be challenging. And wonderful. They know that the families that we create in trans* and trans*-inclusive queer communities are just as real as the families who raised us.

Here’s to all the beautiful queer and trans* families in this world. Here’s to a future world where all of our families are affirming of gender non-conforming people, where we can send our trans* kids out into the world without fearing for their safety, where we don’t have to worry about the legal system treating us differently because of our gender identity and gender expression, where everyone matters.

A Kid Who Looks Like Me

This post is by K.

I’m adopted. I was born in South Korea and abandoned as a baby.  On my official adoption paperwork, they wrote that I was a “foundling,” which means I was neither abandoned by family or taken from my family. I was left somewhere and luckily, found by someone who took me to an orphanage. It’s kind of interesting to be a “foundling,” but I’ll save the birth story thing for another post.

babypicnaturalizationpapers

On June 15, 1984, I arrived via plane and was placed in my parents’ waiting arms. I was 17 months old with a thick head of hair pulled up into a topknot. My parents took me home to a small town in Western New York that was predominantly agricultural and rural. My parents were not farmers. They were public school teachers. They just wanted a country house, both hailing from a city.

When I was 4, we adopted my younger sister. She is also South Korean. She was 13 months when she arrived, so she is 3 years younger than me. Growing up, we were pretty much the only Asian kids in our neighborhood and at our school. My mom is a blond Swedish-German woman. My dad is 100% Italian. They are both 2nd generation Americans. My sister and I are technically immigrants. I have always felt very much like an American, whatever that means.

There’s the saying, “blood is thicker than water,” and I agree with the sentiment. I have uttered it myself before. Of course, our family is not drawn from blood. But my family is important to me.  We are a family, a close family, with all the things that come with family–both awesome and challenging. Love is unconditional in my family and I’m lucky to have two parents who very much wanted to have me–so much that they spent tons of moolah and went though lots of paperwork and stress and a home study in order to hold me in their arms. I value my family so much, even though none of us are blood related.

I have never felt that my family was any less because my sister and I are adopted. It was always and continues to be hurtful when well-meaning people ask if I know my “real parents.” My response is always that my real parents are my parents, my mom and dad, the parents who adopted and raised me, fed and sheltered me, clothed and spoiled me, angered and challenged me, loved me unconditionally. And no, I don’t know my biological relatives, nor do I plan to.

Continue reading

Privilege Check: The Right to Parent and Queer Communities

This post is by K.

W and I are both 100% in support of reproductive rights and health. I worked at Planned Parenthood for half  a decade. During my time there, I got into reproductive justice. I got in deep. I learned a lot from others in the movements. I also spent a lot of time helping others, especially those deeply rooted in pro-choice activism, to “get” what repro justice is. Pro-choice and repro justice aren’t synonyms. Here’s a definition of reproductive justice from SisterSong:

The reproductive justice framework – the right to have children, not have children, and to parent the children we have in safe and healthy environments — is based on the human right to make personal decisions about one’s life, and the obligation of government and society to ensure that the conditions are suitable for implementing one’s decisions is important for women of color.

It represents a shift for women advocating for control of their bodies, from a narrower focus on legal access and individual choice (the focus of mainstream organizations) to a broader analysis of racial, economic, cultural, and structural constraints on our power.

Reproductive Justice addresses the social reality of inequality, specifically, the inequality of opportunities that we have to control our reproductive destiny. Our options for making choices have to be safe, affordable and accessible, three minimal cornerstones of government support for all individual life decisions.

Repro justice takes the conversation beyond birth control, abortion, and sex ed and makes us ask questions like:

  • How do class and race play a role in reproductive rights work?
  • How are trans* and gender non-conforming people accessing sexual and reproductive health care?
  • How do the issues of education, literacy, and language access play into sexual and reproductive health outcomes?
  • What are the points of connection between taking care of the environment and taking care of our bodies?
  • How can we repair tensions between the disability rights communities and the pro-choice/repro justice communities?

I could write a whole post about any of those topics. There are lots of questions to raise. The question I want to address is this one: Who has the right to parent?

We can go on for days about the right now to be a parent, the right to make a personal abortion decision. We don’t talk as much about the flip side. What about the right to be a parent? Is there such a thing? Many would emphatically say, “Yes. Of course. Everyone should have that right.” But let’s get real. We don’t all have access to that right. And if you add some other factors in, you may start to feel more unsure. Continue reading